Spanien, 24 Nov 2015 - 29 Nov 2015

Tulku Lobsang offers consultations. In his capacity as doctor of Tibetan medicine and as spiritual advisor he gives consultations.
Consultations mainly start with a pulse diagnosis. In doing so the condition of the organs, the blood and the humours are examined. in this way chronic diseases can be diagnosed. Tulku Lobsang gives advises to treat imbalances through nutrition, movement and breath or meditation techniques. It is as well possible to ask Tulku Lobsang questions regarding the own practice.

The teachings of Bardo are the teachings of the intermediate state, the different phases of death.

Death is one of the most important happenings in our life. Death is not only something that happens outside of our lives but also on the inside. Therefore, everyone needs to face death. But we need the view of Buddha. Death is the moment where you can be in your true nature--the clear light state of mind.

We have small deaths and a big death. The small deaths happens to us every 24 hours, while the big death happens every 100 years. We can train ourselves to grasp the information that the small deaths can provide to us in order to be prepared for the big death.

In this seminar, Tulku Lobsang will teach us about the Buddhist view on death.

As human beings we have the unique possibility to use the abilities of our body on the spiritual path. Body and mind are deeply connected. They influence each other and can be used for our own spiritual development. We call our mind the king of our body because we can use the happiness of our mind to create a healthy body. Our body is like a magic wand for realization. Therefore, we can use our body to practice love, compassion and bliss. First, we experience these on a physical and temporary level, as a result of a cause. Later, we can deepen the practice and expand it on a subtle level without any causes. This means that we can develop a compassionate and loving state of mind, which doesn't depend on causes. Therefore, we can use our body as a vehicle to reach this unconditional state of mind, which brings unconditional and infinite love.

Tulku Lobsang offers consultations. In his capacity as doctor of Tibetan medicine and as spiritual advisor he gives consultations.
Consultations mainly start with a pulse diagnosis. In doing so the condition of the organs, the blood and the humours are examined. in this way chronic diseases can be diagnosed. Tulku Lobsang gives advises to treat imbalances through nutrition, movement and breath or meditation techniques. It is as well possible to ask Tulku Lobsang questions regarding the own practice.

The practice of mindfulness plays an important role in Buddhism. To be mindful means to be present in this moment. In the here and now we are aware of our emotions, thoughts and actions. Our mind is awake in every single moment and knows what impact our actions will have on our fellow human beings and our environment. There are four aspects of mindfulness: The mindfulness for my body, my feelings, my mind and my speech. Who practices mindfulness, is aware of Samsara, the perpetual cycle of being, in every single moment; and therefore creates his life for the benefit of all sentient beings.

The Heart Sutra is one of the most famous and powerful of the Buddhist teachings. It describes how to plant the seed for enlightenment for the wellbeing of all sentient beings.

The Heart Sutra is one of the most famous and powerful of the Buddhist teachings. It describes how to plant the seed for enlightenment through the perfection of wisdom. By learning the Heart Sutra we have the chance to develop deep wisdom about the fundamental nature of ourselves and of reality.

The Heart Sutra is literally called “The Heart of the Perfection of Transcendent Wisdom.” It explains how to achieve liberation through meditations by awakening wisdom. The Heart Sutra contains main concepts of Buddhist philosophy. We learn from the Heart Sutra that our conditioned way of thinking—our habits of judging, separating, labeling of aspects and aggregates—prevents us from recognizing the true nature of phenomena as empty. Even our concepts of “birth” and “death” stem from a dualistic and limited perspective.

Once we recognize this through deep meditation it becomes possible to eliminate our suffering and free ourselves from the cycle of samsara. We will become free of concepts and illusions. When we cultivate the perfection of wisdom, we can remain—for the benefit of all sentient beings—for an endless time in the cycle of samsara. Only with these realizations can we move beyond all deluded states of mind and achieve the perfection of wisdom, the state of the complete enlightenment.