Often, when using the word love, we do not mean true love. But we express that we are very self-referred; expecting from other people that they love us and make us happy. But when we learn to feel real, all-embracing love, than we can pass on love and kindness - and through this become happy. A person who loves unconditionally, is not plagued by negative emotions and therefore enjoys a balanced mind. This is the way to maintain physical health.

The teachings of the Gyu Lü teach us how we can overcome the layers of illusion to see our true self. For this we need to be aware of how much we are influenced by our emotions. For us illusions and emotions, both happy and make unhappy. For example, if someone says something negative about us, it hurts. It is the concept of self that makes us react this way. If someone says something negative about us, it hurts, because we think we are stable and would exist regardless of an existing self that we do not like.

The practice of emptiness is the only way to recognize the illusions of existence and to free themselves of positive and negative emotions to the concept of an existing "I " give up. The way to get rid of illusions is the concept of an existing "I " give up.

The teachings of the Gyu Lü teach us how we separate from concepts and overcome the layers of illusions about it. If we reduce our personal illusions as to our selves, we destroy all the illusions and realize our true self, the Buddha nature.

L'insegnamento Gyu Lu ci aiuta a superare i vari strati delle illusioni in modo da poter riconoscere il nostro vero Se. Per fare ciò dobbiamo diventare consapevoli di quanto siamo influenzati dalle nostre emozioni. Illusioni ed emozioni possono renderci felici o infelici. Per esempio, se qualcuno fa delle affermazioni negative sul nostro conto, ciò ci può ferire. Ma è solo il concetto dell'io che ci fa reagire in questo modo. Se qualcuno dice qualcosa di negativo sul nostro conto ci ferisce perché crediamo di essere permanenti e di esistere indipendentemente da un io che non ci piace.  

La pratica della vacuità è l'unico modo per riconoscere l'illusione dell'esistenza e per liberarsi dalle emozioni sia negative che positive, in modo da poter lasciare andare il concetto dell'esistenza dell'io. La strada per liberarsi dalle illusioni è quella di cedere il concetto dell'esistenza dell 'io'.

Gli insegnamenti della pratica Gyu Lu  ci impartiscono il modo per staccarci dai concetti e di superare i vari strati delle illusioni.  Riducendo le nostre illusioni riguardo il proprio 'io' distruggiamo tutte le illusioni e riconosciamo il nostro vero Se, la natura del Buddha. 

We live in a modern world where we all often suffer from mental or physical diseases. We are in an emotional imbalance our body and mind and do not take the time to rebalance them. Tibetan medicine bases on the conviction that negative emotions are the cause of every disease. Even the environment we live in as well as the way how we lead our lives have direct effect on our health state. The same is to say about the mental state we encounter our fellow beings and the nutrition which plays an important role in the health of our body and mind. Tulku Lobsang teaches us four steps to heal our body and mind and tells us which are the basic principles for being balanced mentally and physically. This is how the problems we encounter will not throw us out of the track. 

Vivendo nel nostro mondo odierno della modernità, molte sono le persone che soffrono di malattie psichiche o fisiche. Ci troviamo costantemente in uno squilibrio emozionale e non ci prendiamo il tempo per riequilibrare corpo e psiche. La medicina tibetana si fonda sulla convinzione che le emozioni negative sono la causa di ogni malattia. Inoltre, l'ambiente in cui viviamo e il nostro stile di vita influisce direttamente sulla nostra salute. Lo stesso vale per lo stato d'animo in cui incontriamo il prossimo.  Ulteriore fattore molto importante per il mantenimento della salute di corpo e mente è l'alimentazione. I quattro passi della guarigione ci insegnano i principi di base che devono essere considerati per mantenere un sano equilibrio di corpo e mente, in modo da poter affrontare in modo stabile ed equilibrato i problemi della vita.

Tibetan Buddhism assumes that reciting mantras has a healing effect. Healing through mantras uses the sound and vibrations of the words. For being able to experience healing, body, speech and mind need to coincide. Through recitation of mantras we are capable to balance our energies and therefore improve our health. Mantras are connected with certain deities as Avalokitesvara, Vajrasattva or Tara.
Tulku Lobsang teaches us how we can recite mantras and explains us which vibrations have a healing effect.

Tulku Lobsang offers consultations. In his capacity as doctor of Tibetan medicine and as spiritual advisor he gives consultations. 
Consultations mainly start with a pulse diagnosis. In doing so the condition of the organs, the blood and the humours are examined. in this way chronic diseases can be diagnosed. Tulku Lobsang gives advises to treat imbalances through nutrition, movement and breath or meditation techniques. It is as well possible to ask Tulku Lobsang questions regarding the own practice.

The first Lamrim scriptures date back to Atisha, a high Buddhist Master. Those scriptures display instructions for the gradual completion of the path to enlightenment. In the view of Tibetan philosophy it is the aim of every Buddhist to reach the overall happiness and consequently the state of enlightenment.
During our life we create conditions to develop our consciousness to go on this path. We are ready to take the path of the Lamrim, when we decided to dedicate our life to the benefit of all sentient beings. Hence our motivation is the search for happiness and the goal is the state free from illusion - the state of enlightenment.

What causes the Burnout Syndrome? The body consists of channels, in which energies do flow. Whenever physical hardships occur, this is  caused by energies which cannot flow freely in the channels. We all experienced changes in our energy household. Sometimes we feel full of energy and in the next moment, without any obvious reason, we are tired. Some of those energetic fluctuations are natural, others are abnormal. Having problems with our energy-household, often can be attributed to us not breathing in the right way. If our mental body does not work properly and we are continuously plagued by fatigue, this can be a result of our sexual energy not flowing in the right way. If there are contemporarily problems with the mental, energetic and physical body, then this can result in an exhaustion of all our energies. These are the bases which lead to a "burnout syndrome". Tulku Lobsang shows us, which methods help to emerge a burnout and how we can avoid to fall sick with it.

Tulku Lobsang will explain main aspects of the buddhist wisdom. He will show us the way, how to live and cultivate this aspects in our daily live. We will learn, how to find our roots. And how to face challenges in our private life and at our job.
If we discover the patterns of thought which let us suffer, we can learn how to cultivate a mental stability in our life. Each single moment can be used for a change. Each single moment can be the door to a new life.
If we realize that, we will realize that each single day is precious. And if we are aware of karma and rebirth, we will learn how to let go. That purifies our life and makes it easier. Tulku Lobsang transmits the buddhist wisdom and experience into the 21. century. And he opens the door for a joyful life experience for all of us.

The Kalachakra Tantra teaches us specific practices to harmonize the inner and outer rhythms of our own bodies and the cosmos. The end result is enlightenment.

The Kalachakra Tantra is a teaching by Buddha about the nature of reality and how we can harmonize ourselves with the cycles of existence. Kalachakra means „wheel of time.“ With these practices, we are able to free ourselves from struggles caused by being out of tune with astrological and biological cycles. We can learn to feel a oneness with the flow of life. Then, we are able to realize our full potential to benefit others. Particularly in these unbalanced modern times, when so much is changing, it is important to give and receive Kalachakra teachings. In summary, the Kalachakra Tantra describes the ground for the practice, which is the inner and outer worlds of existence. Then it describes the path—the preparation and practice itself. Finally, it describes the fruition of the practice—enlightenment.

The first chapter, Outer Kalachakra, describes how the external world came into being, the movement of the stars and planets, and gives astronomical calculations to develop a calendar. The second chapter, Inner Kalachakra, describes the cycles of the human body. There are explanations about the channels, essences and movement of the subtle winds in the body. It also provides the basis for Tibetan medical science. The next chapters describe a comprehensive system of practices for harmonizing the inner and outer worlds, as well as the result of the practice, enlightenment. Tulku Lobsang will explain the meaning and benefit of the Kalachakra Tantra and give practices for us to begin to incorporate its wisdom into our lives.